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La Haye and Hindson go on to explain Daniel 12, which tells how Israel's suffering will lead to its salvation and the millennial kingdom of Christ.
Christian historicism treats Daniel 10-12 as part of the unfolding symbolic narrative of the Book of Daniel as a whole.
Verses 30-31 describe the events that followed: passing once more through Jerusalem, Antiochus instituted a persecution of Jewish customs and religion, desecrated the Temple, and established a garrison there.
Verses 32-39 describe the response of "the wise" (the group associated with the Book of Daniel) and "the many" (the population at large): the wise suffer and die so that the many will understand.
The same theme underlies the reference to the heavenly "Book of Truth" which is about to be revealed to Daniel, and which supposedly forms the content of chapter 11: both the past and the future are written already, and God is sovereign over all.
Daniel asks how long it will be before these things are fulfilled and is told, “From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days; blessed is the one who waits for and reaches the end of the 1,335 days." It is generally accepted by modern scholars that the Daniel who appears as the hero of the Book of Daniel never existed, but that the authors reveal their true identity at the end of Daniel 12: they are the maskil, the "wise", of whom Daniel is one: "Those among the people who are wise shall make many understand ..." The actual background to the book was the persecution of the Jews by the Greek king Antiochus IV Epiphanes in 167-164 BCE, and there is a broad consensus that the book was completed shortly after that crisis ended.Christian millennialism is the belief in the resurrection of the martyrs and their thousand-year rule with Christ, followed by general resurrection, the last judgement, and the creation of a new heaven and new earth in which the faithful will be vindicated.A central role in the end-time drama is given to the figure of the Antichrist: opposed to God and his plan, he is either or both a military/political enemy and/or a deceiver who seeks to lead the faithful from Christ.The "King of the North" from this verse onwards refers not to the 2nd century Syrian king but to the Antichrist: he will deceive the Jews, who will accept him as their promised Messiah and enable the Temple to be rebuilt in Jerusalem, but he will not be a Jew and he will betray them.He will be a military conqueror, with his headquarters on the Temple mount (Daniel ), and he will wage war through the Middle East and the world until he will be destroyed by the true Messiah as predicted in Daniel .
The failure of prophecy helps pinpoint the date of composition: the author knows of the desecration of the Temple in December 167, but not of its re-dedication or of the death of Antiochus, both in late 164; The vision is an apocalypse in the form of an epiphany (appearance of a divine being) with an angelic discourse (revelation delivered by an angel).